For centuries March 25th was observed as New Year's Day by most European
countries and the British colonies in America,
when it was known as "Annunciation Day" and celebrated as a religious
feast. This changed in the late 16th
century when Roman Catholic nations adopted the Gregorian calendar which
returned to the old Roman practice of celebrating New Year's on January first. Scotland switched to the Gregorian calendar
in 1600, followed by Germany, Denmark and Sweden around 1700. England continued to observe the
Annunciation as the beginning of the New Year until 1752 (the change caused the
previous year of 1751 to be cut short, losing what would have been the remaining
months of January, February, and the first 24 days of March). Source:
"New Year’s Day," Microsoft® Encarta® Encyclopedia 2000. ©
1993-1999
Most
Christians asked where the Incarnation took place would answer incorrectly--citing the place of the Nativity rather than the site of
the Annunciation; this is what the insightful pro-life Christian writer Randy
Alcorn, head of Eternal Perspective Ministries, contends in his comprehensive
work "ProLife Answers to ProChoice Arguments" (Multnomah Pub.). Toward the end of the book's 2000 edition in
the “Sanctity of Life Message” he states that 99 percent of Christians will
answer Bethlehem, rather than correctly identify the location as Nazareth.
Pope
John Paul II chose the date of March 25th to promulgate his 1995 “Evangelium
Vitae” (Gospel of Life) upholding the teaching on
the sanctity of all human life, especially the unborn.
The
Annunciation is listed at or near the top of the most frequently depicted
subjects in the history of Western art. In 1887 Rev. I.T. Hecker
wrote of the Annunciation: “Such is the
narrative…which has inspired countless tomes of exposition from the pens of
doctors, pontiffs, theologians, and has inspired, too, more representations
than any other event, unless the Crucifixion, from the hand of Christian
masters.” Source: “The Annunciation in Art,” Catholic World,
Vol. XLV, Apr. 1887, No.265
Pope
John Paul II made the collegial consecration of the world to the Immaculate
Heart of the Blessed Virgin Mary on the Feast of the Annunciation/Incarnation
on March 25th, 1984, and pointedly commented on it in 2004 exactly two decades
later when he highlighted the Incarnational import of the selection of this
date:
According to a Catholic World News report of March 24, 2004, Pope
John Paul II, at his weekly public audience on this eve of the collegial
consecration’s 20-year anniversary, began his reflection on that act by
reminding those attending that March 25th is the Feast of the Annunciation,
which, in his words, “allows us to contemplate the Incarnation of the Eternal
Word, made man in Mary's womb."
Pope
John Paul II also chose this date of March 25th in 2003 to personally sign and
grant a pro-life Apostolic Blessing to the Eucharistic Apostles of The Divine
Mercy and all the faithful who join them in reciting the Divine Mercy Chaplet
to end abortion, euthanasia, cloning and embryonic stem cell research. Interestingly, in
the papal blessing the feast is referred to by the more informative title: Solemnity of the Incarnation of The Divine
Word.
Leo
Severino, producer of the pro-life themed film Bella noted the
"providential" significance of the film's milestones coinciding with
important religious feast dates.
Severino said that although not planned, Bella's "first
public showing was on the Feast of the Annunciation." Quote
from October 18, 2007 televised interview with Severino on EWTN's Life on the
Rock
Christian
author J.R.R. Tolkien chose March 25th for a life-affirming event at the end of
his “Lord of the Rings.” Despite the length of the three volumes, in a trilogy centering
on war, the birth of babies is remarkably absent. But in the last few pages of the story we find: "The first of Sam and Rosie's children
was born on the twenty-fifth of March, a date that Sam noted." Given the Christian/Catholic influences and
rich symbolism in Tolkien's work, it is likely that the Annunciation feast date
of March 25th was specifically chosen for this revelation of new life at the
end of the last volume.
Several
hospitals in Hungary announced they would stop aborting children on March 25th
and other holy days after an interdenominational group of bishops led by the
Alfa Alliance’s Imre Teglasy held prayer vigils outside, placing special emphasis on the March 25th Annunciation and
the December 28th feast of the Holy Innocents.
In 2004
on the March 25th feast of the Annunciation, Cardinal Edward M. Egan of New
York established the Sisters of Life as a religious institute of
diocesan right. This was done at the direction of the Vatican's Congregation for
Institutes of Consecrated Life and Societies of Apostolic Life.
In
England, this feast day still determines the due date for payment of income
tax-- April 5, which is March 25th if one subtracts the eleven extra days added
with the adoption of the Gregorian calendar. Until the mid-18th century, England used a
version of the Julian calendar, in which the March 25th Annunciation feast was
the first day of the civil New Year.
At the 2008
Solemn Papal Mass of Pope Benedict XVI in Nationals Park, Washington, D.C., the
Archbishop of that diocese, Most Rev. Donald W. Wuerl, included the following
anecdote concerning the March 25th arrival of Catholic colonists in Maryland in
his opening address to the Holy Father:
"Not all that far from here, in 1634, the first Catholics arrived
in the colonies that later formed the United States. The celebration of Mass at St. Clements Island, March 25th 1634,
marked the beginning of an unbroken line of continuity in faith and worship
that we hope is made manifest is so many ways during your visit with
us." [March 25th was made a legal
holiday in Maryland.]
Mother Angelica, often considered the
most influential Catholic woman in the
modern U.S., was named after the Annunciation: The full religious
name of Mother Angelica, founder of EWTN Catholic television network, is
"Sister Mary Angelica of the Annunciation."
Chapter two of Anthony DeStefano’s book
“Ten Prayers God Always Says Yes To” cites the Annunciation and Incarnation in
Nazareth as the most dramatic example of how even the most profound encounters
with God inspire an immediate reaching out toward others rather than a turning
inward in what we might naturally expect to be a prolonged period of
personal meditation: “In the history of the world, no one has ever had a more
profound encounter with God than Mary did at that moment. The Gospel says that the Holy Spirit
literally ‘overshadowed her’ and that Jesus Christ--the second person of the
Holy Trinity--was conceived in her womb.
Now what did Mary do after this experience? Did she go off on a spiritual retreat? Did she lock herself in her room and meditate?….She would have
been more than justified to take a few weeks to mull things over in her mind,
to pray intensely and try to come to grips with the mystery of what had
happened to her. But no, she didn’t do
any of these things. Instead Mary left
Nazareth immediately and rushed to the side of her cousin in order to help
her. And she stayed at her side for
three months, until Elizabeth’s baby was born.”
The most prominent theory of the origin of
April Fool’s Day proposes it as a vestige of the change from the March 25th New
Year to January 1st: In the older
tradition March 25th began an eight-day New Year’s celebration extending
through April 1st. When the new
calendar was introduced, not everyone wanted New Year’s Day moved to January,
and those who insisted on keeping the old New Year and preserving the long
celebration of it into the first day of April were called “April Fools”--thus
April 1st became April Fool’s Day.
During the course of the 1858 Lourdes
apparitions of Mary (approved by the Catholic Church), it was on the March 25th
Feast of the Annunciation that “the lady” revealed her identity to the
young Bernadette Soubirous (later to become canonized as a saint).
St. Therese of Liseux’s earnestly desired
early entrance into religious life (for which she sought a Papal audience in
Rome) was finally achieved during the community’s celebration of the Feast of
the Annunciation in 1888. (She had
hoped it would happen on the previous Christmas Day, but later realized that
many graces came to her in the interim delay.)
The actual date of her entrance into the Carmel convent was April
9th--she notes in the first line of chapter 7 in her autobiography “Story of a
Soul,” that the feast was “transferred because of Lent.” This saint, known as “The Little Flower,”
also makes a passing reference in her autobiography to the continuity of
Jesus's pre- and post-natal childhood and Mary's maternal relationship with
Him: "…Mary had carried Jesus in
her arms, having carried Him in her Virginal womb." From Chapter 6 of
"A Story of a Soul," 3rd ed., trans. from the original manuscripts by
John Clarke, O.C.D.
Writer and philosopher Dr. Alice von
Hildebrand offered the following reflection regarding Christ’s Incarnation: "God in His infinite goodness sent us
His son who was incarnated in the womb of a woman." She then describes the human womb as
"an organ of unbelievable dignity because it has been the cradle of the
Son of God for nine months." Source: "Man and Woman: Divine
Invention"--2008 series airing on EWTN
"Lives
of the Saints: For Every Day of the
Year" points out that the March 25 "Annunciation of Our Lord" is
a "double feast" celebrating both the angel's meeting with Mary and
"the Incarnation of the Son of God" on this same occasion. "On
this same day, God the Son, the Second Person of the Blessed Trinity, by the
power of the Holy Spirit, assumed a human body and a human soul, and became the
Son of Mary." Source: "Lives of the Saints: For Every Day of the Year--In Accord with
the Norms and Principles of the New Roman Calendar" [Imprimatur] -- Rev.
of the Original Ed. of Rev. Hugo Hoever, S.O.Cist., Ph.D., Catholic Book Pub.
Co, N.Y., c. 1974-1955, p. 119 (entry for March 25).
A
charming image of a day in the active life of the unborn Christ is painted in
one version of the unbiblical offbeat lyric of the Cherry Tree Carol dating back to circa 1400. In the song’s
storyline, when the expectant Mary’s wish for cherries goes unfulfilled, “Jesus
intervenes from the womb and the tree bows down to deliver the fruit to the
Virgin Mary” at the divine infant’s command.
The
companion guide to Mel Gibson's film The Passion of The Christ, entitled
"Guide to the Passion: 100 Questions," points out in the first few
pages the recent reawakening to the significance of the Annunciation as the
beginning of Christ's life--the answer to the
"Incarnation" question noted that increasingly the Feast of the
Annunciation is being celebrated on March 25th in honor of that most important
event of history.
In 2010
growing awareness of the Annunciation's import reached one of the most
controversial arenas of politics via a videotaped press conference with the
U.S. Speaker of the House of Representatives:
On July 29th a young reporter
asked Speaker Nancy Pelosi about what she had publicly stated (on 5/6/10) was
her favorite "Word"--the Word made flesh. She pointedly asked Ms. Pelosi whether that occurred "at the
"Annunciation when Jesus was conceived" or at his birth, ending her
question with a reference to the right-to-life implications of the self-evident
answer. Source: Video clips of both the May 6 and July 29,
2010 statements aired toward the end of the August 4, 2010 Glenn Beck program
on Fox News, the segment transcribed as follows: (Begin video clips of 5/6/10 speech given by Nancy Pelosi)--"My
favorite word is The Word--is The Word--and that is everything--it says it all
for us. And you know the Biblical
reference--you know the Gospel reference of The Word…[video ellipsis]…We have
to give voice to what that means in terms of public policy that would be in
keeping with the values of The Word…[video ellipsis]…Fill it in with anything
you want but of course we know it means 'the Word was made flesh and dwelt
amongst us.'"--(End video clip).
(Beck's commentary)--"…The point is she's talking about Jesus
Christ here. It's beautiful and
touching and I thought she meant it there for a while until a brave young
reporter finally asked her about her 'favorite word.' Watch." (Begin 7/29/10
clip)--[Reporter asking a question of Ms. Pelosi]--"When was The Word made
flesh? Was it at the Annunciation when
Jesus was conceived by the power of the Holy Spirit as the creed says, or was
it at the Nativity when He was born of the Virgin Mary? And when did The Word get the right to
life?"--[Pelosi's reply]--"Whenever it was, we bow our heads when we
talk about it in church, and that's where I'd like to talk about that."--(End
video clip). (Beck comments)--"I'm
sorry--what? You weren't in church the
last time you brought it up. Nancy, why
not address your 'favorite word?'….Clearly the Speaker was panic-stricken as to
define the moment when the Word was made flesh--conception or at birth. Which is it? Kind of a good question since The Word defines her policy-making
decisions she said later in that same speech--kind of makes it hard to understand
her position on abortion."